Loquentes

Interrogative Pronouns (hwā, hwæt)

Historical Grammar

74. Paradigm of hwā, hwæt, who, what?

Note 1.—The derivative interrogatives, hwǣðer (<*hwā-ðer), which of two? and hwilc (<*hwā-līc), which? are declined as strong adjectives (§§ 79-82).

Note 2.—The instrumental case of hwā survives in Mn.E. why = on what account; the instrumental of the definite article is seen in the adverbial the: The sooner, the better = by how much sooner, by so much better.

Note 3.—How were the Mn.E. relative pronouns, who and which, evolved from the O.E. interrogatives? The change began in early West Saxon with hwæt used in indirect questions (Wülfing, l.c. § 310,β): Nū ic wāt eall hwæt ðū woldest, Now I know all that thou desiredst. The direct question was, Hwæt woldest ðū? But the presence of eall shows that in Alfred’s mind hwæt was, in the indirect form, more relative than interrogative.

Paradigm of hwā, hwæt, who, what? — Smith § 74
Case Masculine. Neuter.
Sing.
N. hwā hwæt
G. hwæs hwæs
D. hwǣm hwǣm
A. hwone hwæt
I. hwȳ

Syntax & Usage — Wülfing

Loquentes translation from Wülfing. Wülfing wrote in German; the English below is a Loquentes translation. The Old English examples are Wülfing’s own and are reproduced exactly as printed. The cleaned German original follows in the collapsible block.

Seventh division. The interrogative pronouns.

A. The interrogative pronoun hwa, hwæt, which occurs only as a noun and predicatively.

1. hwa. hwa asks generally after male or female persons and usually stands alone; occasionally it appears with a partitive genitive.

308. a) hwa alone: α) in the direct question; β) in the indirect question.

309. b) hwa with a partitive genitive, as at Bo. 292, 28 and 328, 15.

2. hwæt.

310. a) hwæt asks first quite generally, or after neuter objects: α) in the direct question; β) in the indirect question.

In the indirect question, Wülfing holds, the transition to the relative meaning of Middle and Modern English is already clearly recognizable — most plainly at Bo. 370, 14, So. 193, 26 and Ps. 37, 9 — and he therefore concludes decisively that the transformation of the interrogative hwæt into the relative was already prepared in Old English. He cites Wohlfahrt (S. 53, 4) and A. Schrader (S. 20) in support.

Examples

hwa mæg hi gerisenlicor nu toworpan

hwa is þæt þe eall ða yfel . . asecgean mæge

hwa is þætte ariman mæge hwæt þær moncynnes forwearð

eala Romane hwa mæg eow nu truwian

hwa nat þæt ða wunda ðæs modes bioð digelran

hwa meahte ieð monnum rædan

eala ge ungewitfullan Galatæ, hwa gehefgade eow

hwæs onlicnesse hæfde Assael ða buton ðara þe hie´ra hatheortnes hie swiðe hrædlice on forspild gelæt

hwa mæg þam wedendan gytsere genoh forgifan

hwa mæg þonne auht oþres cweþan

hwa wæs æfre on ðis andweardan life, oþþe hwa is nu, oððe hwa wyrþ get æfter us on þisse worulde, þæt him . . . .

hwam wille ic ælles befæstan

hwa is swa wod, þæt he . . .

hwa mæg æfre ænigne creft on lytlum firste geleornian

hwa tæcð us teala, and hwa sylð us þa god þe us man gehæt

acsode . . ., hwa ða wigbed & ða heargas þara deofolgylda . . . . toweorpan scolde

þa frægn he me hwæþer ic wiste hwa þæt wære se ðe to me sprecende wæs

hu he het sumne biscep secgan on his gewill hwa his fæder wære

þeh ic hit nu scortlice secgan scyle, hwa þæs ordfruman wæron

ascode, hwone he sendan meahte

þæt he ongiete for hwæs geðyncðum ðæt folc sie genemned heord

ðæt he ongiete hwa earm sie, hwa eadig, & hwone he læran scile swæ earmne, & hwone swæ eadigne

ðæt hie geðencen, hwæs folgeras hie sindon

acsode hine swa hafde eall þæt he wolde on þisse worulde

me þincð nu þæt ic wite hwa Romeburh timbrode

ic . . . . þæt nat, hwilces cynnes ic eom ne hwa min feder wæs oððe modor

gif he nyte hwa hit stæle, geladige hine selfne

hwa wisra monna wile cweþan þæt ænig god man sie bedæled ðæs hehstan godes

hwa unlæredra ne wundraþ þæs roderes færelde & his swiftnesse

hwæt is us to sprecanne, hu hi . . .

and hwæt elles is to secanne wiþ ðam hungre nymþe andlyfen

be hwon magon we þæt witan, hwæþer he si

hwæt sprecest ðu cyning

hwæt dydest ðu

hwæt sceal ic singan

hwæt is ðonne betre

hwæt ðenceað ða þe on swelcum weorcum scinað

hwæt can ic sprecan

hwæt is nu ma ymbe ðis to sprecanne

hwæt wenest ðu

hwæt elles meahte beon getacnod ðurh Ezechiel

hwæt bewearp þe on þas care

hwæt wille we cweþan be þinum twam sunum

hwæt forstod þonne þam betestum mannum . ., þæt hi . . .

hwæt wille we nu elles secgan be ðam ðegnum

hwæt forstod seo menigu þara freonda þam deorlingum þara cyninga, oððe hwæt forstent heo ængum men

Drihten, hwæt is se mann, þe þu swa myclum amanst? oþþe hwæt is se mannes sunu, þe þu oftrædlice neosast

hwæt dyde ic unscyldega wið hi, oþþe hwæt mæg ic nu don

hwæt rohte ic hwæðer ic were gyf ic ne lyfde oððe hwæt rohte ic þæs lyfes gyf ic nawiht nyste

we magon eow sellan halwende geþeahte, hwæt ge don magon

ræddon hwæt him to donne wære

oð þæt he gesawe hwæt he him don wolde

he . . . geleornode ge hwæs he God bæd & to him wilnode, & þæt his bene gehyrede wæron

he ascade, hwæt scolde æt swa lytlum weorode mara fultum

het forbærnan þæt gewrit þe hit on awriten wæs, hwæt mon on geare agiefan scolde

nan monn nyste hwæt se gylt wæs

geþohte . . . . hwæt he hæfde Godes þeowum on oftsiþas to laðe gedon

ðonne is to geðencenne hwæt Crist self cwæð

he . . . geðencean ne can hwæt him losað

ongietað of hwæm ælc costung cymeð

hie . . ne geðenceað no hwæt he don scoldon

mon mæg ongietan of hwæm hit ærest com, & for hwæm

gehierað hwæt of ðæs wisan Salomonnes muðe wæs gecweden

gemyne, to hwæm eall mancynn gesceapen is

mon ne mæg utane on him ongietan . . . hwæt mon tæle

us is . . . to gehieranne hwæt Dryhten ðreatiende cwæð

swæ bið ðæm þe witan willað hwæt hie sellað

ic wundrige . . . hwæt þe seo oþþe hwæt þu mæne

he nat hwæt him toweard biþ

ic wene þeah þæt þu wille nu cweþan þæt þa welgan habban, mid hwam hi mægen þæt eall gebetan

englas habbaþ rihte domas & godne willan, & eall hwæt (Cott.: þæt) hi willniaþ hi begitaþ swiþe eaþe

þa answarode me sum ðing ic nat hwæt, hweðer þe ic sylf þe oðer þing

ic nat hwæd ic don sceal

ac seige nu hwæs þu earnodest

nu ic wot æall hwæt þu woldest

gehyre hwæt ic secge

þu wast nu eall hwæs ic wilnie

gif he næbbe hwæt he selle, sie he self beboht

Original German — Wülfing

Siebente Abteilung. DIE FRAGENDEN FÜRWÖRTER.

Litteratur: E. Einenkel, Syntax. § 149 in Pauls Grundriſs der Germ. Philol. I. 921 ff.

A. Das fragende Fürwort hwa, hwæt, das nur als Hauptwort und prädikativ vorkommt.

1. hwa fragt allgemein nach männlichen oder weiblichen Personen und steht meist allein, vereinzelt auch mit einem partitiven Genitiv.

308. a) hwa allein:

α) In direkter Frage: Be. 517, 1 hwa mæg hi gerisenlicor nu toworpan. Or. 42, 6 hwa is þæt þe eall ða yfel . . asecgean mæge; 50, 13 hwa is þætte ariman mæge hwæt þær moncynnes forwearð; (bei Thorpe:) 446, 1 eala Romane hwa mæg eow nu truwian. Cp. 24, 18 hwa nat þæt ða wunda ðæs modes bioð digelran; 32, 16 hwa meahte ieð monnum rædan; 164, 4, 5; 206, 15 eala ge ungewitfullan Galatæ, hwa gehefgade eow; 230, 21; 248, 14; 294, 18 hwæs onlicnesse hæfde Assael ða buton ðara þe hie´ra hatheortnes hie swiðe hrædlice on forspild gelæt; 393, 8; usw. Bo. 34, 17 hwa mæg þam wedendan gytsere genoh forgifan; 36, 25 hwa mæg þonne auht oþres cweþan; 46, 17 hwa wæs æfre on ðis andweardan life, oþþe hwa is nu, oððe hwa wyrþ get æfter us on þisse worulde, þæt him . . . .; 106, 22; 144, 6; 310, 19. So. 164, 34 hwam wille ic ælles befæstan; 176, 32 hwa is swa wod, þæt he . . .; 180, 1 hwa mæg æfre ænigne creft on lytlum firste geleornian. Ps. 4, 7 hwa tæcð us teala, and hwa sylð us þa god þe us man gehæt; 13, 11; 14, 1; 18, 11; 23, 3.

β) In indirekter Frage: Be. 516, 38 acsode . . ., hwa ða wigbed & ða heargas þara deofolgylda . . . . toweorpan scolde; 619, 38 þa frægn he me hwæþer ic wiste hwa þæt wære se ðe to me sprecende wæs. Or. 3, 13 hu he het sumne biscep secgan on his gewill hwa his fæder wære; 232, 18 þeh ic hit nu scortlice secgan scyle, hwa þæs ordfruman wæron. Cp. 48, 8 ascode, hwone he sendan meahte; 74, 7 þæt he ongiete for hwæs geðyncðum ðæt folc sie genemned heord; 182, 8 ðæt he ongiete hwa earm sie, hwa eadig, & hwone he læran scile swæ earmne, & hwone swæ eadigne; 356, 15 ðæt hie geðencen, hwæs folgeras hie sindon. Bo. VI, 22 acsode hine swa hafde eall þæt he wolde on þisse worulde. So. 204, 14 me þincð nu þæt ic wite hwa Romeburh timbrode; ebenso 17; 18 ic . . . . þæt nat, hwilces cynnes ic eom ne hwa min feder wæs oððe modor. Lc. 62, 28 gif he nyte hwa hit stæle, geladige hine selfne.

309. b) hwa mit einem partitiven Genitiv: Bo. 292, 28 hwa wisra monna wile cweþan þæt ænig god man sie bedæled ðæs hehstan godes; 328, 15 hwa unlæredra ne wundraþ þæs roderes færelde & his swiftnesse.

2. hwæt.

310. a) hwæt fragt zunächst ganz allgemein oder nach sächlichen Gegenständen.

α) In direkter Frage: Be. 489, 25 hwæt is us to sprecanne, hu hi . . .; 494, 15 and hwæt elles is to secanne wiþ ðam hungre nymþe andlyfen; 503, 2 be hwon magon we þæt witan, hwæþer he si; 540, 29 hwæt sprecest ðu cyning; 559, 18 hwæt dydest ðu; 597, 16 hwæt sceal ic singan. Cp. 42, 10 hwæt is ðonne betre; 44, 24 hwæt ðenceað ða þe on swelcum weorcum scinað; 48, 8 hwæt can ic sprecan; 58, 8 hwæt is nu ma ymbe ðis to sprecanne; 62, 1 hwæt wenest ðu; 152, 23 hwæt elles meahte beon getacnod ðurh Ezechiel. Bo. 26, 1 hwæt bewearp þe on þas care; 44, 9 hwæt wille we cweþan be þinum twam sunum; 104, 5 hwæt forstod þonne þam betestum mannum . ., þæt hi . . .; 162, 4 hwæt wille we nu elles secgan be ðam ðegnum; 164, 8 hwæt forstod seo menigu þara freonda þam deorlingum þara cyninga, oððe hwæt forstent heo ængum men. Ps. 8, 5 Drihten, hwæt is se mann, þe þu swa myclum amanst? oþþe hwæt is se mannes sunu, þe þu oftrædlice neosast (Luther: Was ist der Mensch usw.); 10, 3 hwæt dyde ic unscyldega wið hi, oþþe hwæt mæg ic nu don. So. 194, 1 hwæt rohte ic hwæðer ic were gyf ic ne lyfde oððe hwæt rohte ic þæs lyfes gyf ic nawiht nyste.

β) In indirekter Frage; in diesen Fällen ist der Übergang zur relativen Bedeutung des Me. und Ne. schon gut zu erkennen, besonders klar Bo. 370, 14; So. 193, 26; Ps. 37, 9 (s. u.), und ich glaube daher entschieden, daſs sich die Umwandlung des fragenden hwæt zum relativen schon im Ae. vorbereitet hat. Vgl. u. a. auch Wohlfahrt, a. a. O., S. 53. 4. u. A. Schrader, a. a. O., S. 20. Be. 474, 14 we magon eow sellan halwende geþeahte, hwæt ge don magon; 482, 36 ræddon hwæt him to donne wære; 486, 30 oð þæt he gesawe hwæt he him don wolde; 492, 16; 503, 40; 507, 30; 508, 17; 512, 11; 516, 22; 527, 27, 37; 531, 39; 549, 12; 559, 20 he . . . geleornode ge hwæs he God bæd & to him wilnode, & þæt his bene gehyrede wæron; 561, 7. Or. 80, 16 he ascade, hwæt scolde æt swa lytlum weorode mara fultum; 268, 23 het forbærnan þæt gewrit þe hit on awriten wæs, hwæt mon on geare agiefan scolde; 284, 4 nan monn nyste hwæt se gylt wæs; 290, 29 geþohte . . . . hwæt he hæfde Godes þeowum on oftsiþas to laðe gedon. Cp. 28, 7 ðonne is to geðencenne hwæt Crist self cwæð; 38, 1 he . . . geðencean ne can hwæt him losað; 66, 1 ongietað of hwæm ælc costung cymeð; 144, 8 hie . . ne geðenceað no hwæt he don scoldon; 240, 17 mon mæg ongietan of hwæm hit ærest com, & for hwæm; 242, 13 gehierað hwæt of ðæs wisan Salomonnes muðe wæs gecweden; 254, 19 gemyne, to hwæm eall mancynn gesceapen is; 270, 20 mon ne mæg utane on him ongietan . . . hwæt mon tæle; 314, 23 us is . . . to gehieranne hwæt Dryhten ðreatiende cwæð; 342, 22 swæ bið ðæm þe witan willað hwæt hie sellað. Bo. 16, 28 ic wundrige . . . hwæt þe seo oþþe hwæt þu mæne; 48, 21 he nat hwæt him toweard biþ; 144, 25 ic wene þeah þæt þu wille nu cweþan þæt þa welgan habban, mid hwam hi mægen þæt eall gebetan; 370, 14 englas habbaþ rihte domas & godne willan, & eall hwæt (Cott.: þæt) hi willniaþ hi begitaþ swiþe eaþe. So. 164, 26 þa answarode me sum ðing ic nat hwæt, hweðer þe ic sylf þe oðer þing; 165, 13 ic nat hwæd ic don sceal; 166, 1, 2; 171, 9 ac seige nu hwæs þu earnodest; 193, 26 nu ic wot æall hwæt þu woldest. Ps. 33, 12 gehyre hwæt ic secge; 37, 9 þu wast nu eall hwæs ic wilnie. Lc. 60, 24 gif he næbbe hwæt he selle, sie he self beboht.

Source: Johann Ernst Wülfing, Die Syntax in den Werken Alfreds des Grossen, vol. 1, pp. 424-426, §§ 308, 309, 310 (Die fragenden Fürwörter. A. Das fragende Fürwort hwa, hwæt). Scan authority: archive.org diesyntaxindenw02wlgoog; OCR extraction aid: Google Books McUqAAAAMAAJ. Translator: Loquentes. Printed edition in the US public domain.

Loquentes Practice Reference

Our drill practices hwā (who) and hwæt (what).